“There will Ultimately be a Clash between the Oppressed and Those Who do the Oppressing”

In the U.S., February is Black History Month. This is a good time to review the life of Malcolm X, one of the great leaders of the Black Liberation movement of the 60s. Anarchism, as an overall theory, is well-known to be rather loose and eclectic. Therefore anarchists have taken a great deal from other schools of thought, such as Marxism, feminism, Queer theory, ecology, radical psychoanalysis, post-modernism, etc. In my opinion, revolutionary anarchists also have much to learn from the life and thinking of Malcolm X.

By Wayne Price
Written for www.Anarkismo.net.

By Andrew Loucks

As with anarchism, there are many ways to think of anarchafeminism. It can be thought of as a way to promote anarchist ideas within the feminist movement or vice versa - to promote feminist ideas within the anarchist movement. But anarchafeminism is not simply spun together by people involved in both. Anarchism and feminism share deep connections.

Both combine values of individual autonomy with collective good and collective action. An anarchafeminist women's health clinic, for instance, would necessarily include abortion in its services or referrals because women should control their own bodies. It would value equitable service for all, which means it could never be a privatized, never charge fees or institute practices that would exclude lower-income, immigrant or marginalized women from its service. And it would be organized by women, for women in a non-hierarchical fashion.

Common Cause Hamilton's monthly anarchist discussion group continued this September 16 with a screening of Kevin Annett's documentary, "Unrepentant: Kevin Annett and Canada's Genocide." Connie, a member of Friends and Relatives of the Disappeared (FRD), one of the principal groups seeking justice for the victims of Canada's residential school system, introduced the film and also led the subsequent discussion. About a dozen people attented, several of whom took copies of the film to show it elsewhere.

The film itself is about Canada's residential school system. For over 100 years the Canadian government forced indigenous children to attend schools run by Canada's major churches. The schools were intended to strip indigenous children of their languages and cultures and turn them into Christian, white, workers. See "Residential School Apology: An Anarchist View" in Linchpin 5 for more info.

By Marley B

Thanks to the work of a rare breed of historians (see below) we now know that the pirates of the 17th and 18th centuries, rather than violent thieves, were in fact rebels against the oppression of the young modern state and of a still-emerging capitalism. The (mostly) men who became pirates were poor sea-labourers, slaves and navy sailors who, in the face of extreme exploitation and tyranny at the hands of merchant and navy captains, decided to throw off their chains and build alternative ways of life that represent some of the first experiments of the modern era with direct democracy and radical equality.

An anarchist view

by Rev

On June 11th 2008, the Prime Minister of Canada, Stephen Harper, claimed to apologize for residential schools and the government’s plan to destroy the cultures of Indigenous peoples in Canada. This apology came after a similar apology was given to indigenous people in Australia. Residential or boarding schools were part of colonial policy in New Zealand, Australia, the United States and Canada. Harper’s apology talked about the abuses and cultural assimilation of Indigenous peoples in Canada by the Canadian government, especially the forced removal of children from their families. However, there is so much that Harper did not say. What he left out was that the residential schools were just one aspect of colonization.

A review of Kim Keyser's "Prefigurative Organizaiton" speaking tour, by Jeremy of the Richmond Left Libertarian Alliance, courtesy of www.nefac.net

Kim will be speaking in Hamilton, Ontario on July 18 at 7pm at the Sky Dragon Centre located at 27 King William St.

June 30th, 2008

On Thursday I attended the talk of a Norwegian anarchist, Kim Keyser, who explored the topic of decision making structures within anarchist organizations. Entitled “The Prefigurative Organization”, Keyser did an admirable job of presenting a number of outside-the-box ideas by which anarchists could realize a powerful yet directly democratic movement. About ten Richmonders attended, including Brady and I from the Richmond Left Libertarian Alliance. We learned a lot, not only as a result of the talk but also by the open and dialogue-oriented manner in which the meeting was conducted.

FAQ stands for “Frequently Asked Questions” and An Anarchist FAQ is a collection of answers to questions related to anarchism, hosted in different places on the Internet. Its aim is to present what anarchism really stands for and indicate why you should become an anarchist. It is produced by a small collective of people who work on the FAQ when they can (mostly in their free time, after work). They are not a corporate funded think-tank or full-time members of a party apparatus.

An Anarchist FAQ is due to be published by AK Press (www.akpress.org) later in 2008. Volume one (sections A to F, plus the introductions and appendix on the symbols of anarchy) is now ready for publication.

by David Brons (Ottawa)

May 1 has a special significance for the labour and anarchist movements. In almost every country of the world, except for Canada and the U.S., it is observed as International Workers’ Day. Ironically, the observance of May 1 has its origins in the struggle for the eight-hour day in Canada and the US.

On May 1, 1886 there was a general strike in support of workers’ demand for an eight-hour day. Most factory workers of the day were immigrants who faced discrimination both on and off the job. It was normal for them to work fourteen-hour days seven days a week. The strike was organized by the major radical labor organization of the time, an anarchist group called the International Working Peoples Association. Prominent organizers with this group were Albert Parsons, Lucy Parsons, and August Spies.

The history of May Day
by David Brons (Ottawa)

May 1 has a special significance for the labour and anarchist movements. In almost every country of the world, except for Canada and the U.S., it is observed as International Workers’ Day. Ironically, the observance of May 1 has its origins in the struggle for the eight-hour day in Canada and the US.

On May 1, 1886 there was a general strike in support of workers’ demand for an eight-hour day. Most factory workers of the day were immigrants who faced discrimination both on and off the job. It was normal for them to work fourteen-hour days seven days a week. The strike was organized by the major radical labor organization of the time, an anarchist group called the International Working Peoples Association. Prominent organizers with this group were Albert Parsons, Lucy Parsons, and August Spies.

After visiting the Hamilton Workers’ Art and Heritage Centre, Alex D finds that writing History is as much a site of class struggle as the shop floor.